Published in The Daily Beacon, Monday, February 19, 2007
Adolf Hitler once remarked that “Once the enemy has been identified, all proof becomes automatic.” When society looks for scapegoats, religious groups have always been an easy target. In today’s world, one of the more common pariahs has been the so-called “Christian Right.” However, as we will see, this term is often more caricature than reality. Of course, the movement does have its visible spokespersons (Falwell, Robertson, Dobson, Bauer, etc), but when it comes to individual, everyday citizens, the question becomes a bit more complex: Exactly what makes one a part of the “Christian Right?”
Since the majority of Americans profess to be Christian, few would ridicule a person following that faith in their personal lives. On the other hand, many would argue that “It’s OK to be a Christian, just stay out of politics.” Of course, if we followed this logic, we would have to repeal both the anti-slavery movement and the civil rights movement, as they were spearheaded by Christian ministers. Still other would argue that the problem is “legislating morality,” but all civil laws, even the speed limit, legislate morality to some degree.
Martin Luther King wisely observed that “The church is not the master or the servant of the state, but rather the conscience of the state.” Contrary to popular belief, the goal is not to establish a Christian Theocracy in America (a few “Kingdom Now” reconstructionist groups aside). Rather, the conscience Dr. King spoke of is alive and well in the hearts of Christian citizens who desire to follow Jesus’ command to be light to a dark world. Of course, this involves challenging the “status quo,” and often it involves being misunderstood and misrepresented.
For example, if simply opposing abortion is such a “fringe” position, then that fringe would include the very founders of the feminist movement. Pioneers such as Susan B. Anthony, Matilda Gage and Elizabeth Cady-Stanton all saw abortion as an act which devalues human life and in doing so, hinders the progress of women.
The pro-life movement is made up of people from every belief system, including some with no religious belief at all. The underlying concern is that the demeaning of human life is a very dangerous thing. Given the advances in prenatal medical technology, we can detect an unborn child’s heartbeat as early as three weeks. Why, then, is it so “extreme” to acknowledge that child’s personhood?
Another hot-button issue for Christian conservatives is the “Intelligent Design” debate. It is unfortunate that such a false dichotomy is so often drawn between the worlds of science and faith. Copernicus, Newton, Keplar, Pascal, Mendel, Pasteur and countless other scientific luminaries were Christians. They would no doubt be appalled at the way their beliefs are being ridiculed by supposedly “enlightened” secularists.
Philosophical and theological enquiries are necessary to any discussion about the origin of life. If we take them away, then our only alternative is to define the universe in totally materialistic terms. Again, it is not only Christians who are uncomfortable with this. Consider the following: “The products of pure chance in the random combination of genes is an invitation to nihilism and spiritual poverty…the view that all aspects of reality can be reduced to matter and its various particles is . . . as much a metaphysical position as the view that an organizing intelligence created and controls reality.” Interestingly, this quote comes, not from the podium of a Creation Science rally, but rather from a man named Tenzin Gyatso, otherwise known as the 14th Dalai Lama! Do these concerns make him a part of this “radical Christian Right?” Hardly!
Many other issues could be addressed, but these sorts of questions are not going away. Religious faith should not disqualify a person from offering answers to them.
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